work of the month
(click on image
to enlarge)
Warrior
with Club, c. 100-250 AD
Nayarit, West Mexico
Polychrome terracotta
Gift of Walter P. Chrysler, Jr.
© Chrysler Museum of Art
What
do you see?
The Museum's
Warrior
with Club is a squat, reddish figure made of
polychrome
terracotta. Slightly bent with thick knees, the warrior
is somewhat turned, looking off in the distance to his
right. His feet are elongated in the back, possibly to
add stability
to the freestanding sculpture. While his genitals are
exposed, a small conch shell at his waist conceals the
navel. To protect
his vital organs, the warrior wears a half-cover of basketry
armor, its woven strands indicated by incisions and painted
decoration. Traces of polychromy suggest that other garments
might have originally been painted, rather than sculpted,
onto the figure. Thin, short arms and tiny hands hold
a club or
mace. The warrior's face is characterized by a pointed
chin, sharp nose with bone or shell nose ring, and slitted
eyes that
look as though they were swollen shut. His ears — complete
with hole for the canal — are decorated with multiple
earrings. Finally, the warrior wears a woven bicorn,
or two-horned, helmet that resembles a modern-day bowler.
Polychrome
terracotta -
(Italian, "baked earth") Clay baked to become hard and
compact, then painted with different colors. |
What
is "Nayarit"?
Nayarit is
one of the modern states of Mexico, located in the west-central
region bordering the Pacific Ocean. It is characterized by
deep gorges and narrow valleys that cut through the Sierra
Madre Occidental
mountain range. Artists and archaeologists refer to the culture
that flourished there in ancient times by its modern name,
since very little information is known about the people themselves.
In comparison
with the high civilizations of the Olmecs, Maya, and Aztecs,
the Nayarit culture - and other West Mexican sites such as
Jalisco, Colima, and Mezcala - remains shadowed in relative
obscurity.
The geography of the area discouraged contact with the rest
of
Mesoamerica,
where more developed civilizations flourished. There is no evidence
that the people living in Nayarit utilized the calendrical systems
that were so integral to other Mesoamerican cultures, and the
art and architecture of the region do not appear to be related
to contemporary cultures in Eastern and Central Mexico. Because
of differences such as these, archaeologists have postulated
that West Mexico was comprised of many small political and social
units, in contrast to the large power centers in the east.
Mesoamerica -
A united cultural region in parts of modern Mexico, Guatemala,
and Belize that used the ritual 260-day calendar and where
New World civilizations flourished for over 3000 years,
from 1500 BC until the arrival of the Spanish. |
What
can we learn of the Nayarit people from the sculptures they
left behind?
While we know
very little about the social and political organization of West
Mexico, the objects that the people left behind give us insight
into their daily lives. Artifacts of great subtlety and craftsmanship
were found in shaft tombs in Colima, Jalisco, Nayarit, and Mezcala.
The terracotta sculptural figures are often large and hollow.
Male figures are nude or clothed in hip-length, woven shifts
that were decorated with brightly colored patterning. The genital
area was left exposed or covered with a diaper-like cloth buckled
in front with a sea snail shell. Nayarit females are often unclothed,
but some figures wear a short grass skirt, sarong, or headband.
Both men and women are adorned with multiple rings in their ears
and noses, and many bear the mark of ritualistic facial mutilation
on their cheeks.
Shaft
tomb -
A series of narrow burial chambers, located 3'-18' below
ground, where multiple bodies were laid to rest along
with large numbers of clay figures and pottery. |
Warrior figures,
such as the example here, donned armor and helmets made of basketry.
The armor would have been woven from vegetable fibers, therefore
making it lightweight for the wearer. The clubs and maces that
warriors hold give them the appearance of ballplayers. Archaeologists
have determined that ballgames were a prevalent diversion in
Mesoamerica, and the depiction of ball courts and games by sculptors
leave no question as to their popularity in Nayarit culture.
What
characterizes the Nayarit artistic style?
The
Nayarit style is characterized by expressive, active forms.
The proportions
of the figures do not reflect those found in nature; rather,
the buttocks, legs, and feet are usually inflated, while
the arms, facial features, and genitals seem miniaturized in
comparison
with the rest of the body. The Nayarit sculptor took special
care to capture elaborate hairstyles by incising many fine
lines, but eyes are usually only indicated by wide slits.Nayarit
sculpture
is best described as realistic and anecdotal. Unlike the
artifacts of contemporary societies, it focuses on family
life, occupations,
and ceremonies rather than elite symbolism, deities, religious
zeal, or symbolic concepts. This apparent lack of symbolism,
coupled with the visual charm of the figures, adds to the
appeal of West Mexican objects. Diego Rivera, an early/mid
20th-century muralist of the Mexican Renaissance and outspoken
communist,
developed an affinity for these “everyman” works.
He avidly collected the art of West Mexico and used its forms
in his murals. His large collection is now housed in the
Anahuacalli Museum in Mexico City. The market demand for
West Mexican works
has contributed to the looting of shaft tombs, thereby destroying
their archaeological value and hindering research. Modern
forgers attempt to replicate the art of the Nayarit, and
many museums
and galleries unknowingly display counterfeit works.
What
was the ball game?
In Mayan and
Aztec cultures, the ball game was heavily influenced by religion
and mythology. The ball, made of solid rubber, symbolized
the sun and moon, while the courts represented the Earth.
The goal
was to maneuver the ball from one side of the court to the
other through two stone rings on the side walls. Successful
players became famous and were given rich rewards. Nobles and
priests watched the games, and spectators placed
wagers on their
favorite
teams. The Mayans and Aztecs took these matches very seriously,
often gambling goods, land, and slaves. It was not uncommon
for one of the losing players to be sacrificed – the player’s
decapitated head was used as a trophy and often placed on
a skull rack.
Timeline of other Mexican
cultures
| 1700 – 100
BC |
Prehistory |
| 1500 – 300
BC |
Olmec |
| 100 BC – 900
AD |
Classic
Maya |
| 900 – 1525
AD |
Post-Classic
Maya |
| 1300 – 1525
AD |
Aztec |
| 1525 – 1810
AD |
Colonial
Era |
— Kristi
McMillan
SOURCES
Covarrubias,
Miguel.
Indian Art of Mexico and Central America. New
York: Alfred A. Knopf, 1957.Ekholm, Gordon
F., Marguerite W. Ekholm, and Jon Holstein.
Ancient Mexico
and Central America. New York: The American Museum of Natural
History, 1970.Kan, Michael,
Clement Meighan, and H. B. Nicholson.
Sculpture of Ancient
West Mexico: Nayarit, Jalisco, Colima. The Proctor Stafford Collection.
Los Angeles: Los Angeles County Museum of Art, 1970.Miller,
Mary Ellen.
The Art of Mesoamerica from Olmec to Aztec.
London: Thames and Hudson Ltd., 1986.Smith, Bradley.
Mexico:
A History in Art. Garden City, NY: Doubleday & Co.,
Inc., 1968.